In the declaration, then, of this doctrine unto the edification of the church, there is contained a farther explanation of
the things before asserted, as proposed directly and in themselves as the object of our faith, — namely, how God is one, in respect of his nature, substance, essence, Godhead, or divine being; how, being Father, Son, and Holy Ghost, he subsists in these three distinct persons or hypostases; and what are their mutual respects to each other, by which, as their peculiar properties, giving them the manner of their
subsistence, they are distinguished one from another; with sundry other 379things of the like necessary consequence unto the revelation mentioned. And herein, as in the application of all other divine
truths and mysteries whatever, yea, of all moral commanded duties,
use is to be made of such words and expressions as, it may be, are not
literally and formally contained in the Scripture;
but only are, unto our conceptions and apprehensions, expository
of what is so contained. And to deny the liberty, yea, the
necessity hereof, is to deny all interpretation of the Scripture, —
all endeavours to express the sense of the words of it
unto the understandings of one another; which is, in a word, to
render the Scripture itself altogether useless. For if it
be unlawful for me to speak or write what I conceive to be
the sense of the words of the Scripture, and the nature of the thing
signified
and expressed by them, it is unlawful for me, also, to think or
conceive in my mind what is the sense of the words or nature
of the things; which to say, is to make brutes of ourselves, and
to frustrate the whole design of God in giving unto us the
great privilege of his word.
- John Owen, Brief Declaration and Vindication of The Doctrine of the Trinity [source]
Compare that with Francis Turretin's statement:
But it is often found that they who litigate more pertinaciously than others against the words, cherish a secret virus. It is sufficiently evident that those new corruptions of religion condemn the words adopted by the ancients for no other reason that they are unwilling to receive the things designed by them. Knowing that with the words they might abolish the doctrine also, we therefore did right in retaining them and insist on their use being not only lawful, but also beneficial and necessary for repressing the pertinacity of heretics and for bringing them out of lurking places. [Institutes of Eclenctic Theology, vol. 1, 258.]
Some Christian philosophers, such as Thomas Morris, have postulated an independent conscious life for the incarnate Logos in addition to the conscious life of Jesus of Nazareth, what Morris calls a “two minds” view of the Incarnation. He provides a number of intriguing analogies in which asymmetrical accessing relations exist between a subsystem and an encompassing system, such that the overarching system can access information acquired through the subsystem but not vice versa. He gives a psychological analogy of dreams in which the sleeper is himself a person in the dream, and yet the sleeper has an awareness that everything that he is experiencing as reality is in fact merely a dream. Morris proposes that the conscious mind of Jesus of Nazareth be conceived as a subsystem of a wider mind which is the mind of the Logos. Such an understanding of the consciousness of the Logos stands in the tradition of Reformed theologians like Zwingli, who held that the Logos continued to operate outside the body of Jesus of Nazareth. The main difficulty of this view is that it threatens to lapse into Nestorianism, since it is very difficult to see why two self-conscious minds would not constitute two persons. If the model here proposed makes sense, then it serves to show that the classic doctrine of the Incarnation of Christ is coherent and plausible. It also serves religiously to elicit praise to God for his self-emptying act of humiliation in taking on our human condition with all its struggles and limitations for our sakes and for our salvation.....
-J.P. Moreland and William Lane Craig in
chapter 30 of their book The Philosophical Foundations for a Christian
Worldview
The following are quotes I've copied from Robert Sungenis' documentary Journey to the Center of the Universe. I don't know how accurate these quotations are; but for myself I've tried to meticulously reproduce them here (correcting only obvious typos like the misspelling of Friedrich Nietzsche's first name as "Fredrich"). At the very least the following quotes demonstrate that because the General Theory of Relativity requires all motion to be relative, that therefore relative geocentrism is a perfectly acceptable scientific position to hold. The controversial position is that of absolute Geocentrism (Geocentrism with a captical "G", if you will). For a defense of this latter position, I highly recommend Robert Sungenis' books and documentaries in its defense.Though, I myself don't take a dogmatic stand in favor of absolute Geocentrism (as intriguing as the case may be).I'll be emphasizing some quotations using bold and/or colored text.
"In order for the Earth to be at rest in the center of the system of
the sun, planets, and comets, there is required both universal gravity
and another force in addition that acts on all bodies equally according
to the quantity of matter in each of them and is equal and opposite to
the accelerative gravity with which the Earth tends to the sun...And
thus celestial bodies can move around the Earth at rest, as in the
Tychonic system."- Physicist, Isaac Newton
"I have come to believe that the motion of the Earth cannot be detected by any optical experiment."- Physicist, Albert Einstein
"...to
the question whether or not the motion of the Earth in space can be
made perceptible in terrestrial experiments. We have already
remarked...that all attempts of this nature led to a negative result.
Before the theory of relativity was put forward, it was difficult to
become reconciled to this negative result."- Physicist, Albert Einstein
"Briefly, everything occurs as if the Earth were at rest..."- Physicist, Henrick Lorentz
"There
was just one alternative; the earth's true velocity through space might
happen to have been nil."- Physicist, Arthur Eddington
"The failure of the many attempts to measure terrestrially any effects of the earth's motion..."- Physicist, Wolfgang Pauli
"This conclusion directly contradicts the explanation...which presupposes that the Earth moves."- Physicist, Albert Michelson
"The
data [of Michelson-Morley] were almost unbelievable...There was only
one other possible conclusion to draw — that the Earth was at rest."-
Physicist, Bernard Jaffe
"We can't feel our motion
through space, nor has any physical experiment ever proved that the
Earth actually is in motion."- Historian, Lincoln Barnett
"Thus,
even now, three and a half centuries after Galileo...it is still
remarkably difficult to say categorically whether the earth moves..."-
Physicist, Julian B. Barbour
"There is no planetary
observation by which we on Earth can prove that the Earth is moving in
an orbit around the sun."- Physicist, I. Bernard Cohen
"Thus,
failure [of Michelson-Morley] to observe different speeds of light at
different times of the year suggested that the Earth must be 'at
rest'...It was therefore the 'preferred' frame for measuring absolute
motion in space. Yet we have known since Galileo that the Earth is not
the center of the universe. Why should it be at rest in space?"-
Physicist, Adolph Baker
"...The easiest explanation was
that the earth was fixed in the ether and that everything else in the
universe moved with respect to the earth and the ether...Such an idea
was not considered seriously, since it would mean in effect that our
earth occupied the omnipotent position in the universe, with all the
other heavenly bodies paying homage by moving around it."- Physicist,
James Coleman
"In the effort to explain the
Michelson-Morley experiment...the thought was advanced that the Earth
might be stationary...Such an idea was not considered seriously, since
it would mean in effect that our Earth occupied the omnipotent position
in the universe, with all the other heavenly bodies paying homage by
revolving around it."- Physicist, Arthur S. Otis
[The second part
of the above quote seems to be a repetition of the second part of the
previous quote. Yet they are said to be by two different physicists.
Either one of the quotes are in error (or misattributed), or they are
from a work that was written by both Coleman and Otis. At Sungenis'
website the attribution is to Otis [ (Arthur S. Otis, Light Velocity and
Relativity, p. 58.)] http://galileowaswrong.com/critique-of-alec-macandrew-ph-d-topic-geocentrism/
. Whereas Sungenis attributes it to Coleman in one his comments at a
blog on Discover magazine's website [ (James A. Coleman, Relativity for
the Layman, p. 37).] http://blogs.discovermagazine.com/badastronomy/2010/09/14/geocentrism-seriously/#.V1e_1OTqORY]
"The
Michelson-Morley experiment confronted scientists with an embarrassing
alternative. On the one hand they could scrap the ether theory which had
explained so many things about electricity, magnetism, and light. Or if
they insisted on retaining the ether they had to abandon the still
more venerable Copernican theory that the earth is in motion. To many
physicists it seemed almost easier to believe that the earth stood still
than that waves - light waves, electromagnetic waves - could exist
without a medium to sustain them. It was a serious dilemma and one that
split scientific thought for a quarter century. Many new hypotheses were
advanced and rejected. The experiment was tried again by Morley and by
others, with the same conclusion; the apparent velocity of the earth
through the ether was zero."- Historian, Lincoln Barnett
"So
which is real, the Ptolemaic or Copernican system? Although it is not
uncommon for people to say that Copernicus proved Ptolemy wrong, that is
not true...one can use either picture as a model of the universe, for
our observations of the heavens can be explained by assuming either the
earth or the sun to be at rest."- Physicist, Stephen Hawking
"If
we were to adopt a frame of reference like Tycho's in which the Earth
is at rest, then the distant galaxies would seem to be executing
circular turns once a year, and in general relativity this enormous
motion would create forces akin to gravitation, which would act on the
Sun and planets and give them the motions of the Tychonic theory."-
Physicist, Steven Weinberg
"Let it be understood at the
outset that it makes no difference, from the point of view of
describing planetary motion, whether we take the Earth or the Sun as the
center of the solar system. Since the issue is one of relative motion
only, there are infinitely many exactly equivalent descriptions referred
to different centers - in principle any point will do, the Moon,
Jupiter...So the passions loosed on the world by the publication of
Copernicus' book, De revolutionibus orbium caelestium libri VI, were
logically irrelevant..."- Astronomer, Fred Hoyle
"...we
can take either the Earth or the Sun, or any other point for that
matter, as the center of the solar system. This is certainly so for the
purely kinematical problem of describing the planetary motions. It is
also possible to take any point as the center even in dynamics, although
recognition of this freedom of choice had to await the present
century."- Astronomer, Fred Hoyle
"It is possible to
describe the entire universe using any chosen point as the unmoving
center - the Earth will do very well - and no one can prove that choice
is wrong....Scientists today prefer to picture everything in motion and
nothing as being the center. If you haven't given much thought to the
implications of twentieth-century science, you may be chagrined...to
realize that because of the concept of relative motion, no one can prove
that the Earth moves."- Kitty Ferguson, Science Writer
"...Thus
we may return to Ptolemy's point of view of a 'motionless Earth' This
would mean that we use a system of reference rigidly fixed to the Earth
in which all stars are performing a rotational motion with the same
angular velocity around the Earth's axis...one has to show that the
transformed metric can be regarded as produced according to Einstein's
field equations, by distant rotating masses. This has been done by
Thirring. He calculated a field due to a rotating, hollow, thick-walled
sphere and proved that inside the cavity it behaved as though there were
centrifugal and other inertial forces usually attributed to absolute
space. Thus from Einstein's point of view, Ptolemy and Copernicus are
equally right. What point of view is chosen is a matter of expediency."-
Physicist, Max Born
"I can construct for you a
spherically symmetrical universe with Earth at its center, and you
cannot disprove it based on observations. You can only exclude it on
philosophical grounds. In my view there is absolutely nothing wrong in
that. What I want to bring into the open is the fact that we are using
philosophical criteria in choosing our models. A lot of cosmology tries
to hide that."- Physicist, George F. R. Ellis
"If it
[earth] isn't moving relative to the ether, then earth alone among the
cosmos is at rest relative to the ether. Now that may be an absurd
possibility but maybe it's true. I think you can see that this not going
to be very philosophically satisfying, and it isn't satisfying
physically either, but it violates the Copernican Principle that the
earth isn't special. It is particularly absurd in light of what we know
from modern cosmology namely that there are places in the universe,
distant galaxies in particular, that are moving away from us at speeds
very close to the speed of light. It's absurd to imagine that everything
in the universe is pinned to earth when there are such a wide range of
speeds relative to earth throughout the universe, but it suffices to
rule it out on this philosophical ground."- Physicist, Richard Wolfson
"The
ancient argument over whether the Earth rotates or the heavens revolve
around it (as Aristotle taught) is seen to be no more than an argument
over the simplest choice of a frame of reference. Obviously, the most
convenient choice is the universe....Nothing except inconvenience
prevents us from choosing the Earth as a fixed frame of reference....If
we choose to make the Earth our fixed frame of reference, we do not even
do violence to everyday speech. We say that the sun rises in the
morning, sets in the evening; the Big Dipper revolves around the North
Star. Which point of view is "correct"? Do the heavens revolve or does
the Earth rotate. The question is meaningless."- Physicist, Martin
Gardner
the Earth-centered system "...is in reality
absolutely identical with the system of Copernicus and all computation
of the places of the planets are the same for the two systems."-
Astronomer, J. L. E. Dryer
"...it is very important to
acknowledge that the Copernican theory offers a very exact calculation
of the apparent movements of the planets...even though it must be
conceded that, from the modern standpoint practically identical results
could be obtained by means of a somewhat revised Ptolemaic system....It
makes no sense, accordingly, to speak of a difference in truth between
Copernicus and Ptolemy: both conceptions are equally permissible
descriptions. What has been considered as the greatest discovery of
occidental wisdom, as opposed to that of antiquity, is questioned as to
its truth value."- Physicist, Hans Reichenbach
"...I
tell my classes that had Galileo confronted the Church in Einstein's
day, he would have lost the argument for better reasons. You may use my
name if you wish."- Mathematician, Carl E. Wulfman
"Whether
the Earth rotates once a day from west to east, as Copernicus taught,
or the heavens revolve once a day from east to west, as his predecessors
believed, the observable phenomena will be exactly the same. This shows
a defect in Newtonian dynamics, since an empirical science ought not to
contain a metaphysical assumption, which can never be proved or
disproved by observation."- Physicist, Dennis Sciama
"Before
Copernicus, people thought that the Earth stood still and that the
heavens revolved about it once a day. Copernicus taught that 'really'
the Earth revolves once a day, and the daily rotation of the sun and
stars is only 'apparent.' Galileo and Newton endorsed this view, and
many things were thought to prove it - for example, the flattening of
the Earth at the poles, and the fact that bodies are heavier there than
at the equator. But in the modern theory the question between Copernicus
and his predecessors is merely one of convenience; all motion is
relative, and there is no difference between the two statements: 'the
earth rotates once a day' and 'the heavens revolve about the Earth once a
day.' The two mean exactly the same thing, just as it means the same
thing if I say that a certain length is six feet or two yards. Astronomy
is easier if we take the sun as fixed than if we take the Earth, just
as accounts are easier in decimal coinage. But to say more for
Copernicus is to assume absolute motion, which is a fiction. All motion
is relative, and it is a mere convention to take one body as at rest.
All such conventions are equally legitimate, though not all are equally
convenient."- Philosopher, Bertrand Russell
"There is no
planetary observation by which we on Earth can prove that the Earth is
moving in an orbit around the sun. Thus all Galileo's discoveries with
the telescope can be accommodated to the system invented by Tycho Brahe
just before Galileo began his observations of the heavens. In this
Tychonic system, the planets...move in orbits around the sun, while the
sun moves in an orbit around the Earth in a year. Furthermore, the daily
rotation of the heavens is communicated to the sun and planets, so that
the Earth itself neither rotates nor revolves in an orbit."- Physicist,
I. Bernard Cohen
"Tycho Brahe proposed a
dualistic scheme, with the Sun going around the Earth but with all other
planets going around the Sun, and in making this proposal he thought he
was offering something radically different from Copernicus. And in
rejecting Tycho's scheme, Kepler obviously thought so too. Yet in
principle there is no difference."- Astronomer, Fred Hoyle
"We
know now that the difference between a heliocentric and a geocentric
theory is one of motions only, and that such a difference has no
physical significance, [the Ptolemaic and Copernican views], when
improved by adding terms involving the square and higher powers of the
eccentricities of the planetary orbits, are physically equivalent to one
another."- Astronomer, Fred Hoyle
"What happened when the
experiment was done in 1887? There was never, never, in any orientation
at any time of year, any shift in the interference pattern; none; no
shift; no fringe shift; nothing. What's the implication? Here was an
experiment that was done to measure the speed of the earth's motion
through the ether. This was an experiment that was ten times more
sensitive than it needed to be. It could have detected speeds as low as
two miles a second instead of the known 2mps that the earth as in its
orbital motion around the sun. It didn't detect it. What's the
conclusion from the Michelson-Morley experiment? The implications is
that the earth is not moving..."- Physicist, Richard Wolfson
"Michelson
and Morley found shifts in the interference fringes, but they were very
much smaller than the size of the effect expected from the known
orbital motion of the Earth."- Physicist, John D. Norton
"This
"null" result was one of the great puzzles of physics at the end of the
nineteenth century. One possibility was that...v would be zero and no
fringe shift would be expected. But this implies that the earth is
somehow a preferred object; only with respect to the earth would the
speed of light be c as predicted by Maxwell's equations. This is
tantamount to assuming that the earth is the central body of the
universe."- Physicist, Douglas C. Giancoli
"So if Earth is at
rest relative to the ether, then it alone is at rest. That makes us
pretty special...Do you really want to return to parochial,
pre-Copernican ideas? Do you really think you and your planet are so
special that, in all the rich vastness of the Universe, you alone can
claim to be 'at rest.'"- Physicist, Richard Wolfson
"...all this
evidence that the universe looks the same whichever direction we look
might seem to suggest there is something special about our place in the
universe. In particular, it might seem that if we observe all other
galaxies to be moving away from us, then we must be at the center of the
universe...There is, however, an alternative explanation: the universe
might look the same in every direction as seen from any other galaxy,
too. This, as we have seen, was Friedmann's second assumption. We have
no scientific evidence for, or against, this assumption. We believe it
only on grounds of modesty: it would be most remarkable if the universe
looked the same in every direction around us, but not around other
points in the universe."- Physicist, Stephen Hawking
"But when
you look at CMB map, you also see that the structure that is observed,
is in fact, in a weird way, correlated with the plane of the earth
around the sun. Is this Copernicus coming back to haunt us? That's
crazy. We're looking out at the whole universe.....That would say we are
truly the center of the universe."- Physicist, Lawrence Krauss
"I
have to confess that I was bothered by the fact that the Axis of Evil
seemed linked to a special direction in our solar system......But now we
have completely independent data......This is a hint of something really
big."- Astrophysicist, Max Tegmark, MIT, The Principle
"The
Earth is indeed the center of the Universe. The arrangement of quasars
on certain spherical shells is only with respect to the Earth. These
shells would disappear if viewed from another galaxy or quasar. This
means that the cosmological principle will have to go. Also it implies
that a coordinate system fixed to the Earth will be a preferred frame of
reference in the Universe. Consequently, both the Special and General
Theory of Relativity must be abandoned for cosmological purposes."-
Astrophysicist, Yetendra P. Varshni
"No longer could astronomers
hope that the Copernican dilemma would disappear with improved data. The
data were in hand, and their implication inescapable: we are at the
center of a spherically symmetric distribution of gamma-ray-burst
sources, and this distribution has an outer edge."- Astrophysicist,
Jonathan I. Katz
"Why is the solar system cosmically aligned?"- Astrophysicist, Dragan Huterer
"The
apparent alignment in the cosmic microwave background in one particular
direction through space is called 'evil' because it undermines our
ideas about the standard cosmological model....the Copernican Principle
seems to be in jeopardy."- Astrophysicist, Ashok K. Singal
"Looking
into this anomaly more deeply we will find that it remains robust
throughout all seven years of published WMAP data, and furthermore that
it is very difficult to explain within the context of the canonical
Inflationary Lambda Cold Dark Matter of cosmology [the Big Bang]....the
observations disagree markedly with the predictions of the theory."-
Astrophysicists, Glenn D. Starkman, Craig J. Copi, Dragan Huterer,
Dominik Schwarz
"One of the most surprising findings is that the
fluctuations in the cosmic microwave radiation temperatures at large
angular scales do not match those predicted by the standard [Big Bang]
model."- The European Space Agency, Planck Probe, 2013
"It is
both amusing and instructive to speculate on what might have happened if
such an experiment could have been performed in the sixteenth or
seventeenth centuries when men were debating the rival merits of the
Copernican and Ptolemaic systems. The result would surely have been
interpreted as conclusive evidence for the immobility of the Earth, and
therefore as a triumphant vindication of the Ptolemaic system and
irrefutable falsification of the Copernican hypothesis."- Physicist, G.
J. Whitrow
"It will be proper to discuss this, in order that we
may know whether the universe revolves and the Earth stands still, or
the universe stands still and the Earth rotates. For there have been
those who asserted that...risings and settings do not occur by virtue of
the motion of the heaven, but that we ourselves rise and set. The
subject is worthy of consideration...whether the abode allotted to us is
the most slowly or the most quickly moving, whether God moves
everything around us or ourselves instead."- Roman historian, Seneca
"But
among all the discoveries and corrections probably none has resulted in
a deeper influence on the human spirit than the doctrine of
Copernicus...Possibly mankind has never been demanded to do more, for
considering all that went up in smoke as a result of realizing this
change: a second Paradise, a world of innocence, poetry and piety: the
witness of the senses, the conviction of a poetical and religious faith.
No wonder his contemporaries did not wish to let all this go and
offered every possible resistance to a freedom of view and greatness of
thought so far unknown indeed not even dreamed of."- Poet, Johann von
Goethe
"The Copernican revolution outshines everything since the
rise of Christianity and reduces the Renaissance and Reformation to the
rank of mere episodes, mere internal displacements, within the system of
medieval Christendom. Since it changed the character of men's habitual
mental operations even in the conduct of the non-material sciences,
while transforming the whole diagram of the physical universe and the
very texture of human life itself, it looms so large as the real origin
both of the modern world and of the modern mentality, that our customary
periodisation of European history has become an anachronism and an
encumbrance."- Historian, Herbert Butterfield
"Where has God
gone?" he cried. "I shall tell you. We have killed him - you and I. We
are his murderers. But how have we done this? How were we able to drink
up the sea? Who gave us the sponge to wipe away the entire horizon? What
did we do when we unchained the Earth from its sun? Whither is it
moving now? Whither are we moving now? Away from all suns? Are we not
perpetually falling? Backward, sideward, forward, in all directions? Is
there any up or down left? Are we not straying as through an infinite
nothing? Do we not feel the breath of empty space? Has it not become
colder? Is it not more and more night coming on all the time? Must not
lanterns be lit in the morning? Do we not hear anything yet of the noise
of the gravediggers who are burying God? Do we not smell anything yet
of God's decomposition? Gods, too, decompose. God is dead. God remains
dead. And we have killed him. How shall we, murderers of all murderers,
console ourselves?"- Philosopher, Friedrich Nietzsche
"Christianity is dead and rotting since Galileo cut its throat."- Slote, The Winds of War
"If
you believed Moses, you would believe me, for he wrote of me. But if
you do not believe his writings, how will you believe my words?"- Jesus
Christ, Gospel of John, 5:46-47
UPDATE:
Here's a supplement movie to "The Principle" (2014) and "Journey to the Center of the
Universe" (2015).
The Fool On The Hill Sees the World Spinning 'Round
The description of the movie in the YouTube description box:
Supplementing "The Principle" (2014) and "Journey to the Center of the
Universe" (2015), the new movie, "The Fool on the Hill," gives even more
detailed and comprehensive scientific evidence that the Earth is
motionless in the center of the universe. The film first delves much
deeper into the history of the 1887 Michelson-Morley experiment, which
clearly demonstrated a motionless Earth, and the secular science
establishment’s attempt to diffuse these results with ad hoc
interpretations that eventually led to the invention of the Special
Theory of Relativity in 1905 by Albert Einstein. It shows that the
choice left to Einstein was to accept a motionless ["constant"] Earth or
a constant speed of light. The film then delves into the work of Isaac
Newton who based his laws of motion on an absolute and unmoving space,
which he chose to exclude any possibility of the sun and stars revolving
around a fixed Earth. It shows that Newton's physics was later said to
have a major “defect” by both Ernst Mach and Albert Einstein, both of
whom undid Newton’s insistence that space was absolute, since Einstein’s
General Relativity allows the Universe to rotate around a fixed Earth.
The film shows that once this change was accepted, then the former
“fictitious” inertial forces inherent in Newtonian “absolute space”
became “real” forces generated from a rotating Universe that would keep
all the celestial bodies in tow rotating around a fixed Earth. The film
also delves deeper into the 1925 Michelson-Gale experiment which
demonstrated a sidereal rotation of the Universe around the Earth, which
confirmed the geocentric model but which the media ignored and
suppressed. The film closes with providing answers as to the nature of
gravity, inertia and the speed of light, showing that none of these are
limited to the speed of c (as even confirmed by Einstein) and how these
new insights answer age-old questions about how the Universe functions.